Acting
Vaso Arabidze was born on 21 February 1881 in Zestaponi, Georgia, Russian Empire. He was an actor, known for Ukanaskneli djvarosnebi (1933), Arsena Kachagi (1923) and Mamis mkvleli (1923). He died on 8 August 1951 in Tbilisi, Georgia, USSR.
The film tells the story of a hard-working and unfruitful life of a peasant from Adjara in the 1930s, who is forced to serve others to avoid starvation and destruction.
Nunu and Iago are in love with each other. The married guard Girgola wants to get hold of the woman. Girgola gets Iago arrested and makes Nunu marry his retarded brother. On one occasion he finds the woman alone and rapes her. Nunu jumps in the river to commit suicide but gets saved by Iago’s friends. Iago escapes from jail, but Girgola attacks his hideout and haves him killed together with his friends. Girgola also kills Nunu’s old father and accuses Nunu of the murder. Nunu is tied to a pole and dies in the exile.
Christine, a village girl, raped by Jason Uqmadze, a local aristocrat, decides to take her own life but the villagers spot her body in the river and manage to save her. After the suicide fiasco, Christine befriends Sona, her alleged well-wisher in hope to start her life anew. Instead of helping her, as promised, Sona takes Christine to the brothel.
Blinded by the desire of wealth, mother of Siko makes him leave behind his wife and child and go to America.
The action of the film takes place in 1905-07. The main characters are a revolutionary who escaped from Metekhi prison and two brothers who hate each other.
An ethnographic analysis of the small Caucasian Khevurian tribe in Georgia.
Love, adventure, and revolutionary uprising in 19th century Georgia.
Joto is a famous doctor in one of the villages of Abkhazia, although he hastened the lives of many sick people with his ignorance. After Joto's next victim, the village communes and the village council decide to build a hospital. Joto is against that idea, but his child's injury will make him change opinion.
A group of students from Tbilisi is sent to practice with shepherds. Here, the goods are treated by old methods with the advice of doctors. Students begin to use new methods of treatment. They are fiercely opposed by the doctors. One of them also commits evil deeds: he calls a sheep suffering from anthrax in the kolmeurneo flock. The sheep dies. Practitioners are trying their best to save the flock of sheep. Vaccination will be carried out immediately. Timely measures will yield results