Freedom-loving Mykola Dzheria goes away from the village because of poverty and villainage. He leaves his senior parents, his young wife Nemydora and escapes to the sugar-mill. His friend dies because of slave work. Mykola goes to the Dniester reed beds. Working with other escapees, Mykola falls in love with the daughter of the cooperative leader. The girl also likes the handsome guy. However, their fate is decided by the landlord’s servants; they set the reed beds on fire, shackle Mykola and take him to Verbivka. The film was released on 01 April 1927 in Kyiv and on 24 May 1928 in Moscow. The film is lost.

Freedom-loving Mykola Dzheria goes away from the village because of poverty and villainage. He leaves his senior parents, his young wife Nemydora and escapes to the sugar-mill. His friend dies because of slave work. Mykola goes to the Dniester reed beds. Working with other escapees, Mykola falls in love with the daughter of the cooperative leader. The girl also likes the handsome guy. However, their fate is decided by the landlord’s servants; they set the reed beds on fire, shackle Mykola and take him to Verbivka. The film was released on 01 April 1927 in Kyiv and on 24 May 1928 in Moscow. The film is lost.

Propaganda film on the participation of Komsomol members in the restoration of the coal industry of Donbas.

A Soviet propaganda film based on material from the Bolshevik coup. During the Russian civil war, the Whites, that anti-Communist force that fought against the Bolsheviks during that period, capture a Jewish Ukranian village; the gang commander threatens a pogrom, and will kill everyone in the village unless the inhabitants agree to give to the White Officers five virgin girls in wedding dresses. Under such terrible pressure, the Jewish council of the town decides, full of sorrow and despair, to sacrifice their daughters to the drunken officers but fortunately and just in time, a detachment of partisans that belong to the Red Army, comes and frees the village.

The film is about the industrial relations between the old and young generations of workers. The old master Korzhov hides his professional knowledge from the youth. This provokes criticism from the young worker Pavel. The relationship deteriorates after Korzhov's daughter secretly marries Pavel...

The bourgeois wedding of Dekabryukhova is interrupted by the machine-gun fire of revolution. He flees abroad, leaving his wife. Oktyabryukhov stays and adapts to the new life. At the end of the picture there is an attempt at universal reconciliation and the poet's tormenting theme "three-way love". Dekabryuhov returns to his homeland. His wife is already married to Oktyabryukhov. Having learned about it, Dekabryukhov tries to leave, but the newlyweds force him to stay.

On the 'class struggle' in rural areas in 1929, when the first collective farms were being established.

On the participation of urban pioneers in the struggle for the socialist transformation of the Ukrainian countryside.

A film about a youth team in a steelworks who fought to increase labor productivity. The film is lost.