My Father's Journey explores how an individual of 82 years of age built his own spiritual castle to protect himself and his precious culture against constant political upheavals and the assimilation of the dominant Chinese modern culture.

Blocks of white marble from a Greek quarry are shipped to China, where sculptors turn them into Hellenistic-style statues and columns. The leftover grit is processed into fridge magnets and other souvenirs, which are returned to Europe and sold to Chinese tourists.

Tao and Dong promised each other they’d return to the village where the latter grew up, in Inner Mongolia, before following his family, who left to find better fortune in a large city in Southern China. This voyage is a mere pretext meant to reconnect the two childhood friends, who were separated for ten years. With a rare sensitivity, Tao Gu films this companion, who was lost not only “from view”, approaching him stealthily to capture all of his tragic intensity, his disillusioned generosity. Dong has remained a dreamer besotted with rock, an incensed body struggling to find money (he comes up with a jade business which does not work out), love, sex and, above all, to live following his own conceptions of liberty, under the ambiguous gaze of his parents and his “successful” brother.

Tao and Dong promised each other they’d return to the village where the latter grew up, in Inner Mongolia, before following his family, who left to find better fortune in a large city in Southern China. This voyage is a mere pretext meant to reconnect the two childhood friends, who were separated for ten years. With a rare sensitivity, Tao Gu films this companion, who was lost not only “from view”, approaching him stealthily to capture all of his tragic intensity, his disillusioned generosity. Dong has remained a dreamer besotted with rock, an incensed body struggling to find money (he comes up with a jade business which does not work out), love, sex and, above all, to live following his own conceptions of liberty, under the ambiguous gaze of his parents and his “successful” brother.

Tao and Dong promised each other they’d return to the village where the latter grew up, in Inner Mongolia, before following his family, who left to find better fortune in a large city in Southern China. This voyage is a mere pretext meant to reconnect the two childhood friends, who were separated for ten years. With a rare sensitivity, Tao Gu films this companion, who was lost not only “from view”, approaching him stealthily to capture all of his tragic intensity, his disillusioned generosity. Dong has remained a dreamer besotted with rock, an incensed body struggling to find money (he comes up with a jade business which does not work out), love, sex and, above all, to live following his own conceptions of liberty, under the ambiguous gaze of his parents and his “successful” brother.

On May 12, 2008 , the biggest earthquake in Chinese history occurred in the film maker's hometown of Wenchuan. According to official polls, 69,159 were killed, 374,141 were seriously injured and 17,469 are still considered to be missing. The film maker's parents, central character in the film, are survivors. In a surreal hybrid of documentary footage, experimental abstraction and fictional elements, "On the Way to the Sea" studies the human fragility and spiritual homelessness generated by such disasters.

The traditional Chinese family faces relocation.

The traditional Chinese family faces relocation.

At 53 years old, Feng Xia, a Chinese immigrant in Montreal, finally confronts her repressed desire for women and begins a secret affair with a young Québécoise.