In Luis Buñuel’s deliciously satiric masterpiece, an upper-class sextet sits down to dinner but never eats, their attempts continually thwarted by a vaudevillian mixture of events both actual and imagined.

Jeanne lives in Paris and believes she is the reincarnation of Don Juan. She visits a priest and tells him she has killed a man. He comes to her elegant flat - her father has died leaving her rich - and she tells the priest stories about men she has seduced. The seduction is easy, she tells him, it's destruction that takes planning. We watch her with an upright elected official, a wealthy boor, and a folk singer. She describes herself as a spider. Her friend Léporella tries to be Jeanne's conscience. What does Jeanne want?

Annie is a middle-age wife, still sexy and pampered by her husband, Phillippe, who is the owner and general manager of a dynamic company. Under the deluge of sexy Swedish movies, sexy advertising on the streets, sexy intimate clothing in ladies' shops, and even talks about sex and marital infidelity with her mother and female friends, Annie starts feeling left aside by her husband, and trying to attract in a number of ways - and failing. It's not the all-purpose secretary at the office that is keeping him late, it's a tax expert that, asking the most innocent questions, is finding out how Philippe can manage a company without profits, and still manage a home, may be two... with high quality levels.

Claude Sauvage, a tenacious young gynecologist takes a months long internship in a Paris hospital. Between her private life and medical career, she set her doubts and desires in a society where the square and the plight of women remain at that time a secondary issue. The film follows Claude and the staff through the case of some patients while the crucial debate on women's professional ambition, contraception and abortion rights.

At the request of settler boss Miles Forman, Natty Bumppo leads his trek to Michilimackinac, accompanied by Chingachgook. The group of settlers includes the criminal Bush family. After a few days, the wagon trail meets the Pawnee Indian tribe, whose chief Weucha knows Natty and by whom the settlers are warmly received. On the onward journey, the Bush sons veer off to seemingly hunt but sell the Sioux weapons they had stolen from a fort before leaving. On the way back to the trek they are surprised by two hunting Pawnees. In the following fight, one of the Bush sons is killed. The archer is immediately shot, and the other Indian is supposed to be lynched in the camp of the whites. Chingachgook, however, cuts the rope with a bullet. Later, Father Ismael Bush incites the peaceful Pawnees and Sioux against each other by having a Sioux killed and leading suspicion to the Pawnees. The Sioux attack and destroy the Pawnee village.

A woman tries to come to terms with the death of her son, who was killed by a hospital error.

The struggle of Victor Schœlcher for the abolition of slavery in the French colonies.

Mathias is an anarchist who lives with his 27 year old son, Michel, in late 1960s type communal weirdness.

A bourgeois family, who is harassed and humiliated, ruins their young maids without pay for several years.