Joa (Bulle Ogier), an archaeologist from Mexico, comes to Paris in search of her sister Anna (Mireille Perrier), of whom she is suddenly without news. Anna, a theater actress, was in the title role in Sade's "Justine" when she disappeared. The investigation leading Joa to the people who have known her sister, turns into an initiatory quest. Her journey, her stroll through a subterranean marginal Paris, leads also to the emergence of a new woman.

The movie shows a smattering of images from the story of Wilhelm Jensen's Gradiva. The subject is sublimated desire.

This film chronicles a meeting: that of the Tarahumara Indians and a camera that looks at the people that are etymologically called "foot runners." Musical montage: steps rhythms, traditional gestures and postures.

This film was shot in summer 1979. The repeated ritual of Tutuguri that Tranquilino the saweame sang and danced six times in a short, strictly accurate duration. Secret words from which only emerge vowels, dance that builds a sacred space between the four cardinal points of a cross, a black and pagan sign. A native solar rite, prior to the Spanish conquest. The assembly here builds in a single plane the two poles of real time and an expanded space-time, from dual material: Tutuguri and Carreras.

To mark the celebrations of Holy Week, the Tarahumara Indians of Mexico invented (or found) dance-rites in which men paint the face and body. Passion processions depict two kinds of "fariseos" (Pharisees): some dressed in white and crudely daubed with chalk; others, almost naked--feather helmets wearers--fully marked with large white spots. Children, teenagers, young men; all the men of the tribe are organized into a strip under the lead of an older flag carrying dancer. They occupy the site of the village for three days and three nights witn uninterrupted, obstinate drums. Commemoration or preparation for what fight? For the strange figure of Governador leather mask seems to revive the tradition of the leader of nomadic warriors. On Easter morning, the public festivities end abruptly with the appearance of two Pascoleros in body paint, the dual perform a subtle dance: they will be the signal for the up-to-death of Judas.

This film was shot in August 1984 in NOROGACHIC, the heart of the Sierra Tarahumara (the same place where Antonin Artaud in 1936, claims to have attended the rites of Tutuguri after crossing "The Mountain of Signs").

A documentary cycle involving the Rarámuri or Tarahumara people of Northern Mexico. This film addresses rites of winter as well as peyote and bakaka rites. Its commentary, read by Raymonde Carasco and Jean Rouch, is drawn from texts by Antonin Artaud.

This film was shot during Easter 1985. It shows the preparation and staging of the Passion in the village of Norogachic, Mexico. The initiation rites of two Pascoleros, filmed for the first time, form the center of this document.

This film was shot during Easter 1985. It shows the preparation and staging of the Passion in the village of Norogachic, Mexico. The initiation rites of two Pascoleros, filmed for the first time, form the center of this document.

This film is a confrontation between the texts Antonin Artaud wrote about the Tarahumaras and the films Raymonde Carasco made with the Tarahumaras (from 1977 to 1994) on the track of Antonin Artaud, in Norogachic, the only place explicitly mentioned by Antonin Artaud.