
Directing
Benin-born, Senegal-raised filmmaker, theorist, and historian Paulin Soumanou Vieyra was a key figure, as both practitioner and thinker, in the creation and articulation of what a post-colonial African cinema would and could be. Along with producing essential texts like “Film and the Problem of Languages in Africa“ and “Remarks on African Cinema,” founding the important Fédération Panafricaine des Cinéastes, and mentoring the likes of Ousmane Sembène, Djibril Diop Mambéty, and Ababacar Samb-Makharam, Vieyra turned out a vital body of film work, documenting the birth of a new continental consciousness.

During an interview with the filmmaker Paulin Vieyra, the painter Iba Ndiaye recalls key moments of his life. He begins with his childhood in Senegal and his studies at the Lycee Faidherbe in St. Louis of Senegal, where he was drawn to design and graphic arts. African nature and its sweeping horizons remain however his main sources of inspiration.

In France during World War I, Marthe waits for her husband, Jacques, while he fights on the front lines. Marthe then begins a tempestuous affair with 17-year-old François, with whom she had a dalliance before marrying Jacques. Jealous François struggles with the fact that Marthe is married, while she tries to prove her devotion to her young, hotheaded lover. Things become even more complex when Marthe becomes pregnant with Jacques' baby.

Émile Boulard is a props man in a Paris movie studio. He has a wife, Suzanne. Or to be more accurate, let's say he HAD a wife since she left him fifteen years before, allegedly ... to go buy a post stamp. But now that their daughter Martine , who lives with her, is old enough to marry, she resurfaces. She confesses that, in order to explain his absence, she has told Martine her father was a great explorer and lion hunter in Africa. Not to disappoint his daughter, Émile accepts to pose as the adventurer he is supposed to be. At the same time he will help Daniel, Martine's bashful fiancé, not to become a henpecked husband like him.

Betrayed by his wife, a teacher proceeds to have an affair with a young and pretty student. The two women both find themselves expecting a child. The girl dies during childbirth. In a spirit of revenge and to keep his real son, the scorned husband exchanges the babies.

This film is widely regarded as the first film made by an African south of the Sahara. Labelled an “ethnological documentary in reverse,” it shows 1950s Paris from the cinematic perspective of a group of African immigrants. (Mubi)

Promotional newsreel of Dakar, selected to host the first edition of the World Festival of Black Arts. The report features the history of the city, its architectural and commercial evolution, its air and maritime connections, its natural beauty, hotels and tourist attractions. Organised by Léopold Sédar Senghor on the initiative of the magazine “Présence Africaine” and the African Cultural Society, it was an unprecedented event in the cultural history of the African continent. The first festival was held in Dakar on 1-24 April 1966. Participants included André Malraux, Aimé Césaire, Jean Price-Mars, Duke Ellington, Joséphine Baker, Langston Hughes, Aminata Fall, Robert Hayden and many others. All the arts were represented: literature, music, dance, film and visual arts.

A hunter dies in a lion's jaws and leaves a wife and two children. The elder child, who is now the only man around the house, is called the little husband. Because of this nickname, he becomes the laughingstock of all the children in the village. Desperate, the child runs away and drowns in the sea. His mother and sister will follow the same fate. The film is based on a story by Birago Diop.

During an interview with the filmmaker Paulin Vieyra, the painter Iba Ndiaye recalls key moments of his life. He begins with his childhood in Senegal and his studies at the Lycee Faidherbe in St. Louis of Senegal, where he was drawn to design and graphic arts. African nature and its sweeping horizons remain however his main sources of inspiration.

This film is widely regarded as the first film made by an African south of the Sahara. Labelled an “ethnological documentary in reverse,” it shows 1950s Paris from the cinematic perspective of a group of African immigrants. (Mubi)

This film is widely regarded as the first film made by an African south of the Sahara. Labelled an “ethnological documentary in reverse,” it shows 1950s Paris from the cinematic perspective of a group of African immigrants. (Mubi)

The president of an African country is closely allied with European entrepreneurs for his own benefit and theirs. The sky falls on their heads when a political essay on "The Political Structures of Traditional Power" is published. To make matters worse, the military gets involved. The president, whose party ruled unchallenged (single-party system), finds himself under house arrest.

The president of an African country is closely allied with European entrepreneurs for his own benefit and theirs. The sky falls on their heads when a political essay on "The Political Structures of Traditional Power" is published. To make matters worse, the military gets involved. The president, whose party ruled unchallenged (single-party system), finds himself under house arrest.

A young unemployed man fends off accusations of laziness and makes a home for his pregnant girlfriend who has been rejected by her family.

A young fisherman dreams of motorizing his boat to make his work easier. His dream becomes reality, thanks to his courage and his determination but causes conflict between traditional values and the modern notion of progress.

Sindiely tells the story of a greedy father wishing to marry his daughter to a successful fabric merchant, despite her love for another young man. The hostility of the family makes the father yield to his daughter’s wishes, allowing for the young couple to wed.

