The second part of a trilogy, Great Mother (YUMIKO) is a domestic melodrama that examines the cultural and familial role of Japanese women by tracing the psychology of a turbulent mother-daughter relationship. Yumiko, a rebellious young woman from an affluent family, encounters resistance from her mother, a successful career woman, when she becomes pregnant and marries. The mother is an icy, assured presence, seen only on a television screen as a superego who monitors Yumiko's behavior. The television becomes a powerful metaphorical device, underlining the disunity of the familial structure and acting as a psychological presence. As Yumiko's marriage deteriorates, her pain is juxtaposed with the banal rituals of her mother's life (instructing her subordinates at work, scrubbing the floor at home), an irony ultimately heightened by the viewer's awareness of the reflexivity of this drama-within-a-drama.

In Kae, Act Like A Girl, Idemitsu continues her experimental narrative exploration of women's roles in contemporary Japan with a tale of women's liberationist awakening. Here she presents a young female artist's conflict with the traditional, patriarchal expectations of women in Japanese culture, in which men are privileged and women are groomed to be wives and mothers. Within Idemitsu's narrative, video screens and images represent the protagonist's inner struggle — memories, conscience, familial pressure — as she subordinates and then ultimately achieves her personal and artistic desires.

Kiyoko's Situation articulates the deeply embedded cultural roles of Japanese women through the parallel stories of two female artists, Kiyoko and Tani. In Idemitsu's narrative-within-a-narrative, "Kiyoko's situation" is played out on a television monitor within Tani's drama. Tani is paralyzed in her attempts to paint by her feeling that, as a single woman, she has failed in society's eyes. Kiyoko, a young mother viciously criticized by her husband and family for her fierce determination to paint, eventually compromises her art for "maternal duty." As Kiyoko complies with the family, Tani, isolated and despairing, is driven to suicide. Idemitsu's chillingly omniscient television monitor, which acts as the psychological "other," metaphorically and literally condemns Tani to death. In the final cruel irony, she hangs herself, using the television monitor as a jumping-off point.

The psychosexual drama Yoji, What's Wrong With You? examines the identity of women as mothers in Japanese culture, through an Oedipal narrative of a skewed "family romance." When Yoji announces to his mother that he wants her to meet a new girlfriend, the mother's jealousy destroys the relationship. Idemitsu's signature device of using a television monitor within the domestic space works as a powerful metaphor for the ubiquity of the mother in Yoji's psychological life. Idemitsu's melodramas always articulate a double-edged irony: With no identity outside of her maternal role, Yoji's mother fastens onto her son, ultimately destroying him. Yoji himself is seen as emotionally stunted, unable to leave his mother or experience love for any other woman.

In Idemitsu's seminal women's liberationist video, the image of a tampon swirling in a toilet bowl slowly appears, as the artist speaks about the troubling roles, responsibilities and expectations of women in a clinical tone. Minimal in composition, What a Woman Made is a candid critique of the treatment of women in Japanese society.

Today, Japan is envied by the world for her economic prosperity, which however, has resulted in producing this sort of average family. Its contains a wife who has to serve her husband, a preoccupied businessman, and who showers all her attention on her child who is also left behind at home with the mother. The child, especially a son, becomes a replacement for her husband. Mother and son share an intimate life like lovers at home without the husband. It seems that this is such a common occurrence that Japanese society ignores this video work. Those that are envious of the Japanese economic success will become less so if they see this work and realize what this real phenomena in Japanese society is like.

Attempt for new expression using video camera and monitor. This video reminds us of video camera and monitor; mirror and image, and history of woman and makeup.

One of a series of Idemitsu’s works which deal with housewives buried in everyday life. Idemitsu overlapped a 16 mm work that had Yoneyama Mamako pantomiming in her “Tango of a Hosewife” for the Commemoration of the International Women’s year, 1975. Behind Mamako pantomiming as a housewife, there are clouds, sunsets and bonfires.

A woman performs domestic chores, watched by a television displaying the image of her own eye. The home is recast as a space of surveillance, control and repetitive labor.