She grows up in a village, protected by a foster mother. Her fearlessness indicates early on that heroic blood is flowing in Lenya's young veins. When her village is raided and many of her friends are murdered, she makes it her business to seek vengeance and fight for justice.

The inner lives of six people are explored. Each has a connection to the Viennese subway station Schottentor.

Alex, an ex-con working as muscle in a Vienna brothel, dreams of escaping with his girlfriend Tamara, who also works there. Their attempt to break free sets off a chain of events that links their fate with a rural police officer and his troubled marriage. As their lives intersect, a quiet struggle unfolds between guilt, grief, and the desire for redemption.

A deadly car crash sets off three parallel stories of women at crisis points, faltering behind the doors of the same, plain Vienna apartment block.

The main characters of the story are Pauli, a teacher's son, and Sepp, the son of a sawmill owner. They get to know each other while serving as altar boys, become friends and decide to form their own gang with themselves as leaders. Their first major objective will be a battle against a notorious gang from the neighboring village . . .

Judit is up to her neck in art studies and the elitist art community but chucks it all to pursue a successful career as a billiard professional -- not exactly a likely alternative in real life, but certainly more lucrative. Just as she is finally at the apex of her chosen second field, Judit encounters male jealously and/or aggression in the form of intentional snubs from this different class of snobs, or in the worse instances, rape. Director Kitty Kino portrays many of the male figures in this film as weak, or drunk, or simply offensive, and because of the emphasis on those traits, the film will raise objections from some viewers. On the other hand, many women might see this film and feel that at least it brings up the difficulties women can face in getting ahead in a male-dominated arena, instead of side-stepping or ignoring the role of male prejudice.

After earlier hostility, Halfried Seelig is now widely recognized for what she does. Her daughter Marion is trying to put down roots again in her former home after separating from her husband Thomas. It is not made easy for her, especially not by her adolescent daughter Laura.

15-year-old David lives with his family and around another hundred Jacobins in a closed community in Germany. The monotonous life of this early Christian community consists of pray.

A doctor, who commits malpractice in a major urban hospital, retreats to a remote house in the countryside. Although he is acquitted, his conscience is not so easily appeased. When a murder occurs and the southern Styria village searches for the culprit, he has to take a stand.