Two carnies (Sewell and Gugino) abduct a mermaid in Ireland, circa 1900, and decide to transport her to America. As their ship loses its way and heads towards the mythical Forbidden Islands, the mermaid begins to display its deadly side.

Nightmarish pilot about Robert Potemkin, a man with deformed back, who lives in the attic of his family's house. One night, his siamese sisters plan a prank on him, but sentient lizards send him to a parallel world to save photo-people.

Robert Neville is a scientist who was unable to stop the spread of the terrible virus that was incurable and man-made. Immune, Neville is now the last human survivor in what is left of New York City and perhaps the world. For three years, Neville has faithfully sent out daily radio messages, desperate to find any other survivors who might be out there. But he is not alone.

Kay and Jay reunite to provide our best, last and only line of defense against a sinister seductress who levels the toughest challenge yet to the MIB's untarnished mission statement – protecting Earth from the scum of the universe. It's been four years since the alien-seeking agents averted an intergalactic disaster of epic proportions. Now it's a race against the clock as Jay must convince Kay – who not only has absolutely no memory of his time spent with the MIB, but is also the only living person left with the expertise to save the galaxy – to reunite with the MIB before the earth submits to ultimate destruction.

A failed novelist's inability to pay the bills strains relations with his wife and leads him to work at an escort service, where he becomes entwined with a wealthy woman whose husband is a successful writer.

How does a woman’s body move? skin•es•the•si•a scrambles the cultural codes of female movement by juxtaposing images from the work of performance artist Hannah Sim with images of Sim working as a nude dancer in a peep show. It explores the rapport between one woman’s body and two performance environments. How are women perceived and typed through our own physical movements? What might a response of power to these codes and norms look like? What do we discover by embracing our otherness, by transforming it into a means of confronting the world?