The film is about the gardener who cultivated magic apples which brought luck to people.

On the seashore, the mother and father decided to build a country house where their three sons, daughter, daughters-in-law and grandchildren could gather together. But neither the sons nor the daughter can find time to visit and help their parents. Only the eldest son understands his father and mother...

The film is about village people, about their love for their land, their honesty in relations.

The film is about parents who wanted to build the house and gather together with their children in the house.

A musical fairy tale about a lion who got bored living in the zoo and goes wandering around the city of Baku, where he met and became friends with a boy Rustam.

Madina is a young married woman who is mentally strong despite the problems she encounters.She has no children and her relationship with her husband is bad, although he loves her.She makes carpets which is a way for her to express her feelings. One day, she meets a man working in a circus. She gets to know him better and becomes transformed by him as he helps her improve her husband and the carpets she creates.

Composed of two narrative layers. The first layer includes a visit to the cinema (including a projectionist) and a reflection on their perception and experiencing the projection. The second layer is the projected work, ie film in film. This is based on the structure of the myth: at the beginning we see a tree that seems to refer to the tree (life or knowledge) in Eden. This is followed by a correlation of the images of Michelangelo Buonarroti's The Creation of Adam (1512) and other Renaissance works. The following shots from the Nazi concentration camps, ie the presentation of manifestations of human evil, are then an allegory of the fall of a man who was the result of the original sin in paradise.

Composed of two narrative layers. The first layer includes a visit to the cinema (including a projectionist) and a reflection on their perception and experiencing the projection. The second layer is the projected work, ie film in film. This is based on the structure of the myth: at the beginning we see a tree that seems to refer to the tree (life or knowledge) in Eden. This is followed by a correlation of the images of Michelangelo Buonarroti's The Creation of Adam (1512) and other Renaissance works. The following shots from the Nazi concentration camps, ie the presentation of manifestations of human evil, are then an allegory of the fall of a man who was the result of the original sin in paradise.

On Kuren's birthday, Yaramaz comes to his house as a guest and causes trouble, ruining everyone's mood.