Dimos Starenios | WatchedThis
Dimos Starenios
Acting
Biography
Dimos Starenios (September 15, 1909 – October 23, 1983) was a Greek actor. Dimos Starenios was born in Cairo, to Egyptian parents in 1909. At a young age, he settled in Greece and studied acting. He acted in many films, including with Lambros Konstantaras. He distinguished himself in "bad" roles, such as the usurer or the moneylender. He is also credited with the infamous line: "The Germans love us, they came as friends", as we can see in the film The Dawn of Victory. His performance in the television adaptation of Nikos Kazantzakis' book Christ Recrucified (1975) in the role of old Lada is considered legendary. He had first played the same role in 1956 in the theater with the Manos Katrakis troupe and in 1957 in the cinema, in the film of the same name by Jules Dassin. He was buried in the 2nd Cemetery of Athens.
Filmography Movies
Acting
Never on Sunday
An American scholar in Greece sets about improving the local prostitute with whom he is infatuated.
Provocation
Angelos holds nothing in Greece. His sweetheart married his former friend, the woman who once was his first, killed. Here it is just waiting for disappointment, so all the money he buys a ticket to Australia. But while the young man is waiting for departure in his life to happen a new love experience. A chance meeting with Isabella on the ship that was carrying him to Athens, would be for Angelos another test, would lead to a meeting with the past and will be the key to unlocking the old crime.
Act of Reprisal
Love story set against the backdrop of Cyprus' struggle for independence from the British in the 1950s.
The Abductors
The daughter of a wealthy shipowner is kidnapped by a ruthless gang and her father terrorized.
Two Worlds
The murder of an underworld figure, Takis Katridis, puts Martha, a young girl who was in love with him, as well as her father, craftsman Giannis, in the dock. Each one of them, separately, claims to be the guilty one, so that the other won’t go to prison.
Δύσκολοι δρόμοι
In mid-1960s Perama, a popular singer plans to marry a sweet woman, not because he loves her, but because he hates her boyfriend who truly loves her.
Monemvasia
A young man, a womanizer and gambler, undertakes the murder of a woman in order to pay his debts. She lives in the castle of Monemvasia and when they get to know each other, their life will change because they fall in love.
Anna of Rhodes
During World War II, a lieutenant of the Royal Navy, Aris Galanos, arrives in Italian-occupied Rhodes on a secret mission. He takes the place of the Italian officer Giovanni Retsini and, as captain Giovanni, now helps the residents of the island as much as possible. At the same time, he also falls in love with Anna Roditi, a member of the Resistance. He travels back and forth to the Middle East carrying secret plans for the defense of the Dodecanese. The revelation of Aris' activity also leads to Anna's arrest, who is about to be court-martial-led. The capitulation of Italy, however, averts such an unpleasant development. With the end of the war and the unification of the Dodecanese islands with Greece, Aris returns to Rhodes to live there forever with his beloved Anna Roditi.
Weak Spot
During the brutal era of the military government, an innocent tourist manager is accused of being a member of the illegal resistance movement.
He Who Must Die
Greece, in the 1920s, is occupied by the Turks. The country is in turmoil with entire villages uprooted. The site of the movie is a Greek village that conducts a passion play each year. The leading citizens of the town, under the auspices of the Patriarch, choose those that will play the parts in the Passion. A stuttering shepherd is chosen to play Jesus. The town butcher (who wanted to be Jesus) is chosen as Judas. The town prostitute is chosen as Mary Magdalene. The rest of the disciples are also chosen. As the movie unfolds, the Passion Play becomes a reality. A group of villagers, uprooted by the war and impoverished, arrive at the village led by their priest. The wealthier citizens of the town want nothing with these people and manipulate a massacre. In the context of the 1920s, each of the characters plays out their biblical role in actuality.
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