Love and Revolution is a story that puts the years of youth at its center. These are the years in which humankind feels the sense of belonging, the urge to take root in life in the strongest way. This is a period in which the existing identities are not adequate and all kinds of thirst (intellectual, sexual, psychological, political, etc.) disturb the existence. The kernel of the sense of youth, which gives the movie its spirit, is desire. The desire for Love and Revolution.

Seven years ago, Celil, the only son of the family, was returning from military service. There was a flurry of excitement at home. Celil's sister Delal had married Nazif and given birth to a baby girl. The family welcomed Celil with excitement. The very next day, during a picnic, Delal noticed that her brother was attracted to the neighbor's daughter. She takes the young Heda with them and sends her out of the area. Her intention is to facilitate their conversation and understanding. However, while Celil and the young girl are walking, they step on a mine and lose their lives. Over time, Delal cannot bear the guilt and commits suicide. Seven years later, Heda has married her sister's husband and is raising their daughter. She is also pregnant. The family believes the baby will be a boy. However, Nazif is neglecting his wife and spending his nights with his lover, Defne. Meanwhile, Heda's mother, Cemile, is struggling with a crisis that no one else can see.

Several directors from countries of the region were invited to create stories taking place in and around the beautiful city of Istanbul, in the vein of “Paris, je t’aime” and “New York, I love you”. They come together to remind viewers that Istanbul’s history does not belong only to the people of Turkey.

Nehir comes across to someone singing songs all night long. She likes what she listens so much that she goes after this mysterious musician.

A wig-maker from Istanbul, who suffers from cancer, becomes obsessed with a woman who enters his shop one day.

Teenage best friends Doe and Muna are heading off on what seems like the trip of a lifetime. Quiet, observant Doe hasn’t travelled since arriving in the UK as a Somali refugee aged three. Muna, sharp and fearless with Pakistani roots, leads them through airport security and into the unknown. But this isn’t a holiday. The girls are bound for Istanbul, planning to cross into Syria to begin a new life they believe holds purpose and meaning. When their fixer fails to appear, panic sets in, but turning back isn’t an option. Alone in a foreign city, they must improvise fast, pushing the limits of their courage, their faith, and their friendship.

Elaha, 22, believes she must restore her supposed innocence before she weds. A surgeon could reconstruct her hymen but she cannot afford such an operation. She asks herself: why does she have to be a virgin anyway, and for whom?

In a typical western Anatolian town with two-story wooden houses, a square, and narrow streets, Liberation Day is approaching. A group of locals has formed a choir and begun preparations for a classical music concert for Liberation Day. The choir is nearing the end of its rehearsals. Although the choir is not entirely harmonious, they have managed to achieve a certain unity and are now in their final rehearsals before Independence Day. They are all working together on Sadettin Kaynak's piece titled "Spring Is Over, Autumn Is Over." Everyone is filled with excitement for the upcoming concert. When the town wakes up the next day, everything seems to be the same as before, until two large black jeeps appear at the town limits and stop in front of the town hall. From the moment the three or four Chinese men who emerge from the jeeps, accompanied by a Turkish businessman, head toward the town hall steps, nothing in the town will ever be the same again.

A small story born in Berlin, the city that fools you with its liberal outlook and makes you feel that all the problems of patriarchy and gender inequality are solved there. But then you discover that things are still not so different from how they were in the dark days of the past.

Sivan, at around the age of 20, is a native of the Southeastern region of Anatolia. His father Saho is the leader of the Givdanli tribe who stays distant both to the state and to the insurgents who are influent in the region, in order to secure its existence. One day, Sivan meets with the girl he loves, Berfin in a field around the village. The same day the field is burnt by saboteurs and the whole harvest of the village is wasted. The investigation initiated after the incident, changes Sivan's life drastically. Taken in for an interrogation, Sivan is caught between the police and the insurgents. Thinking his son's life is in peril, Saho assures Sivan's fleeing out of the country. Taken to Germany by the help of a illegal network, Sivan is located in a refugee camp. However, in this new land whose language is alien to him, Sivan will go through an ordeal which will add a new dimension to the residue of his experiences in Turkey.