After a young heiress is assaulted by a policeman, she seeks revenge by befriending the policeman’s mousy wife and introducing her to her circle of outrageous punk friends.

An array of outrageous people, including a desperate nymphomaniac and a terrorist with an acute sense of smell, seek love and happiness in Madrid.

After her drug pusher boyfriend overdoses on heroin, a cabaret singer finds refuge from the authorities in a convent for fallen women.

Don Luis is the owner of an industry and all his family work in it, allowing he to become a staunch patriarch.

Spain, 1977. The first general elections are about to take place after the long dictatorship and the progressive environment of Madrid is easily palpable. Protagonists, Carmen and Juan were once married and now living separately, both have a child. It's one of the only reasons they maintain cordial to one another. Their separation, the political context and the contradictions of the progressives of the time will not defeat the affinity between the two.

Persecuted by her controlling ex-husband, Rosa plots an escape

Two very young women live in a country house in the midst of war. The older of the two is the active one, the one who dominates and controls everything that happens in the house. The younger woman is the victim, dominated by the bombings and her companion's mentality, which forces her to maintain impeccable, unhealthy behavior. This conflict between the two is narrated by a voiceover—that of the younger woman—who, now at a distance, reflects on that period of her life.

Manuel and Clemente, couple in the shower and in various scheming, try to do business with miraculous apparitions. Near the Sevillian town of El Palmar de Troya, in 1968, people begin to say that the Virgin appears and the two friends take advantage of the situation. Soon a network of economic interests and credulity is created that makes it easier for Manuel and Clemente to achieve their goal: a monumental basilica, a religious order of nuns, priests and bishops of their own, and even a pope, Gregory XVII. Satire on the curious origin of the Palmarian Catholic Church and its unique founders.