
Acting
Columba Domínguez Adalid (March 4, 1929 – August 13, 2014) was a Mexican film actress. Considered a crucial figure in the Golden Age of Mexican cinema. Considered one of the muses of the film director Emilio Fernández, who, moreover, was romantically linked for several years. She is remembered particularly for her performance in the film Pueblerina (1949), considered one of the jewels of the Mexican Cinema. Columba Domínguez Adalid born on March 4, 1929 in Guaymas, Sonora, Mexico, reaching very young with her family to the Mexico City. When she went to a party with one of her sisters, was discovered by the Mexican film director Emilio Fernández, who was amazed by her beauty with very marked Mexican features and gives you entry to a movie with little roles in films such as La perla (1945) and Río Escondido (1947). In 1948, Fernandez give her the antagonistic role in the film Maclovia (1948), with María Félix. Her performance is praised by critics and thanks to this film, Fernández entrusted with the leading role that would become her best film: Pueblerina (1948). Thanks to this movie Columba rises the stardom rapidly and becomes known worldwide to be presented at the Karlovy Vary International Film Festival. In that same year she participated in La Malquerida, with Dolores del Río and Pedro Armendáriz. Preceded by the success of Pueblerina, Columba was contracted in Italy to participate in the film L'Edera (1950).[1] The same year, she filming Un día de vida, which went unnoticed in Mexico, but became a huge success in the former Yugoslavia, released in 1952. Encased in native roles, Columba separates professionally Fernandez in 1952, which allowed them to become one first figure and work under the orders of other filmmakers, such as Luis Bunuel (with whom she worked in El río y la muerte (1955)), Fernando Méndez (director of the cult film Ladrón de cadáveres (1957), considered one of the best Mexican horror films) and Ismael Rodriguez (who took her to star in two masterpieces: Los Hermanos de Hierro (1961) and Ánimas Trujano (1962), with the Japanese actorToshiro Mifune), among others. In 1962 she participated in El tejedor de milagros, a film that represented Latin America in the IX Berlin Film Festival. Columba also made the first official nude in the Mexican Cinema in the film La virtud desnuda. (1956). In the television, Domínguez participed in some telenovelas like La tormenta (1967) and El carruaje (1972). Her last appearance in the television was in Aprendiendo a amar(1979). After her retirement in 1987, Columba was devoted to dance, humanistic art, painting (coming to exhibit in Europe) and piano. In 2008, after more than 20 years of retirement from cinema, the Mexican director Roberto Fiesco, returned her to the cinema with the short film Paloma. That same year, Dominguez was honored by the International Film Festival de la Frontera, in Ciudad Juarez, in which some of the most representative titles in which he participated were projected.[2] In 2010, Domínguez made a special appearances in the films La cebra and Borrar la memoria.[3] In 2012, she participates in the film El último trago. In May 2013, Columba Domínguez was honored with the Golden Ariel Award for her contributions to the Mexican film industry.
Emilio Fernandez directs Dolores Del Rio and Pedro Armendariz in a classic tale of family and obsession. Raimunda's daughter Acacia hates her stepfather Esteban, and in order to escape her suffocating home life she's accepted a marriage proposal from a man she doesn't even love. But Esteban has become obsessed with Acacia, and in order to ensure that she doesn't leave he's plotting to murder the girl's unsuspecting fiancée. As Esteban's true nature emerges, mother and daughter must band together to support one another and make sure that their family bond remains strong even in the darkest of times.

After a young man is killed in an unexplored subterranean cavern and his girlfriend driven mad by something she saw there, a track found at the scene cannot be identified with any known animal and thus a scientific expedition is launched to find out just what it is that is living there.

Animas Trujano is a colorful but irresponsible Indian in a small Mexican village. He hopes above all things someday to be chosen mayordomio of his village, a place of great honor usually conferred upon the wealthiest and most respected citizens. Animas has a loyal wife, but cheats on her and gambles away every cent they raise. Chances arise for Animas to turn over a new leaf and even hope realistically for the honor of mayordomio.

A useless and bloody vendetta has been going on for ages between two families in this Mexican village. Men, sons, have killed each other for generations, for a so-called conception of honor in a revenge that never ends since it is also triggered by people of the village. Now, today, there are only two sons left, one in each family. One has become a doctor in the big city and his culture is modern. The other last one - of the other family - hasn't left the village and is waiting for the doctor to come "home" as he plans to kill him, to settle this war on this matter of honor once and for all. And the people of the village want blood.

Aurelio Rodríguez is released from jail, and tries to start a new life by marrying Paloma and working his land. But the local landowners, the brothers González, interfere with his plans.

Northern Mexico, early 20th century. Reynaldo del Hierro is murdered while riding with his sons Reynaldo and Martín, whose mother instills in them the need for revenge.

Determined to postpone his own wedding, a former marshal leaves his bride-to-be and participates in an international music festival in Spain, where he falls for a young dancer.

A detective and his cowboy friend team up to stop a mad scientist who is stealing the bodies of murdered wrestlers, and bringing them back to life while electronically replacing their minds with those of animals to make them stronger and live longer. Posing as a successful masked wrestler, the cowboy quickly attracts the attention of the scientist and his henchmen as their next experimental subject...

Arnulfo is a man weaving baskets. Remedios has given birth in front of the house of a woman and her aid, but the village is spread the word that the child born as a child God and an atheist would think exploit to their advantage the "miracle ".


