The poor and illiterate village worker Dimo is in love with his landlord's daughter and events take their course...

Early 20th century. This is an era of seething passions, aspirations for freedom and national self-identification. Uprising are incited, blood is shed. The picture features national leaders who become heroes as early as in their lifetime. The protagonist is rank-and-file Macedonian who is unwittingly swept by the events. Later, it was his conscious choice. He was a witness of changes, crucial for the nation. He comes across legendary personalities. He gets enchanted and disappointed. He is seeking for the right answers, rethinks what he saw and experienced to tell his story in his simple, but candid and wise words of his own.

8-year old Alek's parents are divorced and he lives with his mother. He can feel that after the divorce there has been a big void in her life. He decides to help her by finding a suitable husband. He first decides on an athlete, then a driver but none of them seem to be good enough for her. Then he runs into Chony, who immediately feels as the perfect fit for mum. Alek has to figure out how to make the two of them meet and at the same time divert mum's attention from uncle Mincho. All of his plans eventually fail but Alek comes to realize that he should not meddle with his mother's personal life and let her choose for herself.

A pretty woman, divorced mother of a child works as a secretary at a research institute. She is taking an external degree. It all looks quite normal. In fact, she experiences serious difficulties: she has a problem with her ex-husband, her child is going through difficult age, a sycophant at the institute is exerting pressure on her, and the jealous wife of her boss makes malicious reports against her. She is forced to fight for each breath and to violate even her own principles in order to survive.

Ponko is one of the newly rich who made their fortune gambling as an elite player in a small town. In order to avoid dealing with other competitive players of the same kind, he settled a deal for himself to do time at a low security detention facility. He can still be in charge of his deal from prison with the help of his wife Rada. Yet, he bets and loses Rada to another prisoner at a game, which gives that man the right to spend a night with her, as well as to join the elite of players he is part of. Rada has feelings for Ponko's cousin but when she brings some money she has won at a game to him, she learns that he made a deal with Ponko to take care of her while he is in prison. She tries to get out of the vicious circle of crime but fails to do so. The corrupt world of blurred concepts of good and evil has engulfed them all and turned them into predators and victims of its poison.

He is well educated, charming, and gallant - a dream for each lonely lady. In reality he is a skillful swindler, who robs naive women. Cheating merchants with guilty consciences are his targets as well. This is the elusive protagonist of the movie. He constantly changes his name, stages his own death, and travels from town to town. His exploits are myriad and his life is an endless adventure. Yet, he remains an amiable swindler, an unrealized actor, whose only goal is make his life more interesting.

This is a true story about forty Jewish children on their way to Palestine, who were blocked by the German and Italian occupation of Yugoslavia in 1941. Before finding a haven at Villa Emma in Nonantola in northern Italy, where they arrived on June 17, 1942, the children spent several adventurous months in Slovenia, caught up in the ongoing fight between the partisans and the Italian army. In April 1943, another 33 children, some from the Balkans, others from France, joined the original group. All were orphans who had lost their parents in concentration camps and had subsequently been smuggled out of Germany by Recha Freier, a well-known Zionist. The group ranged in age from six to twenty one and settled in at Villa Emma with their chaperones and teachers, Josef Indig, Marco Schoky and the pianist Boris Jochverdson.

In 1925 a group from the Military Center of the Bulgarian Communist Party blew up the church 'St. King (now 'St. Nedelya') in Sofia. As a result 150 souls perished and many more were injured. What aims did these people pursue? What should we call them today - mad, insane, terrorists, idealists? It is time we realized the bitter truth that their aim was irrelevantly obscure.