Acting
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Bosom buddies BeV StroganoV, Ovo Maltine, Ichgola Androgyn and Tima die Göttliche are four Berlin drag queens who met in the mid 1980s. These four queens became Germany’s most popular drag performers and have been busy fertilizing the German cultural scene. Besides being performers, they are also political activists – in AIDS awareness, anti-gay violence, the sex workers movement and the struggle against the extreme right and racism. The film tells their story.
Explores the mobile meanings of language in film with the help of sophisticated telecommunications; an aural/oral offering.
The German homosexuals to whom the third film "Feuer unterm Arsch" is dedicated are visibly less enthusiastic about safe sex, let alone safe sex 'with Mother Earth', which Allen Ginsburg envisions for dealing with an AIDS-like contaminated earth. In Berlin, the gay capital of Germany, Praunheim encounters a party atmosphere during his research. "There's no one who thinks safe sex is good," say some of them, yet they plead for reason, "you also have to have the freedom to fuck yourself to death," is the extreme response of the boys, who do not want their painstakingly acquired identity as gays to be reduced to an AIDS identity through voluntary restrictions. Praunheim has also tracked down politically active people in Germany, but according to his observations, they are identified with the unpleasant truth and avoided according to the Cassandra principle.
A look at gay history over the last 100 years.
Nurses on the night shift roll dice to see which AIDS patient will die next. The owner of a gay bathhouse gets Kaposi's Sarcoma but tries to keep his mind on profits. An epidemic victim is harassed by a reporter on his death bed - he sticks her with a contaminated syringe. The government opens a quarantine called Hell Gay Land. Gay terrorists kidnap the Minister of Health...
Pride is the first of the seven deadly sins. The introduction is made through early allegorical forms and figures (triumphal procession, dance of death, Baroque tragedy etc.) The triumphal procession of the giant haystack as a symbol of human vanities becomes a military parade of abrupt, functional and arrogant gestures. The most diverse musical fragments and rhythms intone the montage of details in the staged triumphal procession, juxtaposed with documentary images, including marches, ticker-tape parades and military review.
Gudrun has modeled her amateur German terrorist group after the 1970s Red Army Faction (Baader-Meinhof Gang). She attempts to imitate her heroes by kidnapping the son of a wealthy industrialist and hopes to negotiate leftist demands from the father. When Gudrun’s not spouting leftist verses (including during a hilariously brilliant fuck session), she’s trying to convince her all-male gang to abandon their heterosexuality, which she believes is the result of mass delusion.