The businessman who sends the first Chilean astronaut into outer space can't quite come up with the money to bring the adventurer back.

A second-class saxophonist's failures makes him fall into the nocturnal underworld, and eventually in jail. There he meets a manipulative and perverse mobster who senses the man's successful wife could be his key to launch a big criminal hit.

No Place in Anywhere can deal with many issues. It is a personal journey through image and time. It is the portrait of the "La Matriz" neighborhood in Valparaíso. It is the encounter between reality and fiction. It is the constant search to find a truth within the documentary. It is a musical rehearsal. It is the constant preparation of a documentary. It is a documentary of questions more than answers. A silent face, an empty road, a winter landscape, the wind moving the leaves of a tree, a wall, the sea, the street of a neighborhood, all of them intend to "create through the record" a unique truth for each viewer.

In a bar in Santiago, two old men talk over their past. This is a strange discussion. In fact, they talk of themselves as if they were dead. We don't know what is true or false, what is dream or reality.

This was a man. He lived with his mother. He cared a manor house in the countryside of Chile. One day the man found a bone in the garden. The bone was bored. That was a bone flute. The man with the flute music play. And music song became. The voice of the song begging to seek the other bones of his scattered body. The man and his mother were in those ways of God and hell, looking for the bones that make up the skeleton of that Christian. And give him a Christian burial. And they saw what they saw, they lived what they lived. Many stories lived. And although they did not tell anyone, others told them.

A Reality Show TV host tired of the sensationalist routine of this kind of programs and confident in his powerful Imagination, dreams in writing the most original story in the world

A small house is devastated by the irrepressible force of the Ñuble river. Anita is rescued from the riverbank while her parents disappear into the water. She is given in adoption to her godparents, who can not keep her, they turn her over to a large hacienda in the area, where the little one will be the companion of the sickly patron, Lucia. When the owner of the hacienda dies, Anita, disregarding the advice of the other servants, stays to serve the boss, Don Pablo. She is already a woman and he is a single man. A strong attraction emerges between the two. This sad story of love and revenge as strong and uncontrollable as the overflowing waters of the Ñuble River.

Isidora, an old woman, discovers that her mind is quickly deteriorating. At an apparently relaxed dinner table, she will desperately try to hide her state from her daughter, a demanding woman who awaits any sign of senility in order to take way everything she has.

Seven actresses talk about their lives, their characters, the history of Chile and the construction of the national theater, of their loves and their anecdotes, of those who are and those who have left.

In the city of Santiago, four characters struggle to reach their goals: a psychologist who wants to help other women and save their lives, a hairdresser who wants to buy a car, a musician who wants to play in a philharmonic orchestra, and a young woman who simply survives in the city, but each of them obtains something unexpected and different from what they wanted.