A dancer leaves a folklore troupe to work in a nightclub on El-Haram street. Three men get into a conflict over her. Which one will she choose?

After we last see him in "Alexandria, Why?" Egyptian filmmaker Yehia Mourad is in his thirties, and successful in his work, he has grown distant from his wife and children and suffers a symbolic blockage of the heart while shooting the final scenes of his latest film. After being flown to England for evaluation, it's determined that Yehia must undergo emergency surgery. Fact and fiction blend seamlessly—with healthy doses of cleverly absurdist fantasy—as the film explores the various personalities and forces that have made Yehia (and Youssef Chahine) the man he has become.

The biblical tale of Joseph is told from an Egyptian perspective in this interesting character study. In this film, Joseph is called Ram. Ram, tired of his family's backward superstitious life, and tired of being picked on by his brothers, wants to go to Egypt to study agriculture. His brothers travel with him across Sinai, but then suddenly sell him to Ozir, an Egyptian who works for a Theban military leader, Amihar. Amihar is impressed by Ram's drive and personal charm and so grants Ram some desolate land outside the capital. Ram soon finds himself a pawn in the political and sexual games between Amihar and his wife Simihit, a high priestess of the Cult of Amun.

The events of the play decided about King Lear, who decided to distribute his possessions to his three daughters, and because his youngest daughter consented to him, he deprived her of his blessings, and another for his distribution of property stipulated that one of his numbers in choosing specific constructions for everything and expelling their father

When Hamdy publishes an investigative report condemning the owner of a textile company and accusing him of embezzlement and bribery, the owner tries to clear his name by getting the factory workers and Hamdy to change their testimony.

Mahmoud leaves his town after offering his shroud to stop the bloodbath between his family and another family. The dispute began when Mahmoud met Salim, the chief of the Hawara, who has complete control over the town. Salim wanted to buy the share of his brother's widow, Atiyat, who refuses to sell. Mahmoud sympathizes with her against Salim, who is subjected to an attempted murder by some of the locals, so Mahmoud protects him with his pampering among the locals. Salim's son assaults Mahmoud's daughter, Fatima, and then kills her. He accuses Atiyat's brother of the crime, and Salim demands revenge and justice, and seeks to achieve it himself, but a surprise occurs that changes the course of events.

Sewer worker Saber learns about the role of the woman who decides to repent. He claims to the people of the neighborhood that he is his cousin and lives in the house of the teacher Nusa. Mimu, one of the gang members, arrives at her house to greet the warm people, but they do not give up. Saber's grievance is finally accepted. October is victory and transit, Saber returns from the battle injured and warm people celebrate his marriage in part.

Amid the poverty, death, and suffering caused by World War II, 18-year-old Yehia retreats into a private world of fantasy and longing. Obsessed with Hollywood, he dreams of studying filmmaking in America but struggles to pursue his dream, given the constraints of his life in the middle class and the horrors of war.